If a person commits some of the deeds that Allah hates, it cannot be ruled that he is one of those who Allah hates, for Allah may bestow His mercy upon him and he may repent before he dies and do good deeds, and Allah may forgive him; and he may have hidden righteous deeds that are unknown to people, so Allah may treat him kindly.
What we can be certain about is that Allah hates his disobedient actions and his commission of that sin.
We will highlight some signs and indications that may signal that Allah hates His slave, without stating definitively that everyone who has some of these characteristics is one of those whom Allah hates. These include the following:
·When Allah causes him to be hated and to have a bad reputation and be spoken ill of in this world, because that is usually due to a person’s bad conduct and corruption.
Al-Bukhaari (3209) and Muslim (2637) narrated that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “When Allah loves a person, He calls Jibreel and says: ‘I love So and so, so love him.’ So Jibreel loves him, then he calls out to the people of heaven, ‘Allah loves So and so, so love him.’ So the people of heaven love him and he finds acceptance on earth. If Allah hates a person, He calls Jibreel and says: ‘I hate So and so, so hate him.’ So Jibreel hates him, then he calls out to the people of heaven: ‘Allah hates So and so, so hate him.’ So they hate him and he is hated on earth.”
Al-Bukhaari (1367) and Muslim (949) narrated that Anas ibn Maalik (may Allah be pleased with him) said: A funeral passed by and they spoke well of (the deceased). The Prophet (blessings and peace of Allah be upon him) said: “It has become certain.” Another funeral passed by and they spoke badly of (the deceased). The Prophet (blessings and peace of Allah be upon him) said: “It has become certain.” ‘Umar ibn al-Khattaab (may Allah be pleased with him) said: What has become certain? He said: “For the one of whom you spoke well, Paradise has become certain, and for the one of whom you spoke badly, Hell has become certain. You are the witnesses of Allah on earth.”
·He loves that which Allah, may He be exalted, hates, and he hates that which Allah loves
Allah, may He be exalted, said of the people of faith whom He loves (interpretation of the meaning):
“but Allah has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allah and His Messenger SAW) hateful to you. These! They are the rightly guided ones”
[al-Hujuraat 49:7].
·He gets carried away in sin, transgression and misguidance, moving from one sin to another, and he is not enabled to repent, and he dies in that state.
·He persists in keeping company with people of sin and avoids people of faith.
The Messenger of Allah (blessings and peace of Allah be upon him) said: “A man will follow the way of his close friend, so let one of you look at who he takes as a close friend.” Narrated by Abu Dawood, 4833; classed as hasan by al-Albaani in Saheeh Abi Dawood etc.
·He does not adhere to the duties enjoined by Allah and the pillars of Islam. So you only see him neglecting the prayer, too lazy to offer it, and ignoring the rights of Allah and the rights of His slaves, not caring about the consequences of that in this world and the Hereafter.
·He hates advice and resents the one who offers it; if he is instructed to do something good or is told not to do something bad, he takes pride in his sin. Allah, may He be exalted, says (interpretation of the meaning): “And when it is said to him, ‘Fear Allah’, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest” [al-Baqarah 2:206].
·He is hostile towards the people of faith, and he takes the people of disobedience as friends; he loves and hates for something other than the sake of Allah, and is based on that which is not pleasing to Allah. If he loves it is not for the sake of Allah and if he hates it is not for the sake of Allah.
·He hates that which Allah loves and he loves that which Allah hates.
·He has the characteristics that Allah dislikes, such as lying, deceiving, betraying, backbiting, malicious gossip and so on, characteristics that Allah hates and He hates those who have those characteristics. If a person acquires any characteristic that Allah hates, to such an extent that it becomes second nature to him and part of his character, this is something that exposes him to the wrath and hatred of Allah, for Allah when Allah hates a characteristic, He hates for people to adopt it .
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